Sunday, March 30, 2014

The 1980s Called, and They Want Their Objectivism Back | The Tracinski Letter

This article by Robert Tracinski covers the "four cornerstones of the mainstream or ‘orthodox’ school of Objectivism that formed in the 1980s after Ayn Rand’s death. These propositions, having to do with the nature of Objectivism as a philosophy and how it should be organized as a movement, were solidified between 1985 and 1989 and articulated by Leonard Peikoff and by Peter Schwartz, with Peikoff’s approval and support. All of them are now coming crashing down in one way or another." The 1980s Called, and They Want Their Objectivism Back | The Tracinski Letter

While I think he is a bit harsh on the Brandens, Barbara in particular, I agree with his overall take on the continuing schisms and purges that plague the Objectivist world.


Friday, January 17, 2014

The Tribal Mind: Moral Reasoning and Public Discourse — The American Magazine

This article goes into more detail than the one I talked about in the previous post. The Tribal Mind: Moral Reasoning and Public Discourse — The American Magazine He also refers to the work of Jonathan Haidt who wrote The Happiness Hypothesis and The Righteous Mind, two of my favorite books. Objectivists and libertarians would benefit by reading both, in particular the later book.

Tribal Politics in the 21st Century — The American Magazine

One of these days I plan to write something on Arnold Kling's essay on the three languages of politics. (Actually have something in close to final draft stage.) In the meantime I highly recommend this summary: Tribal Politics in the 21st Century — The American Magazine. I think what he says about libertarians can be extended to Objectivists as well with minor modifications.

I'm sharing this also because I think Kling's identification of these models can help us craft our message so that it stands a better chance of being heard.

Tuesday, August 6, 2013

The Institute for Objectivist Studies

I've been meaning to post something on this web site "founded in March 2013 by Irfan Khawaja and Carrie-Ann Biondi, professors of philosophy at New York City-area institutions with long-standing interests in Objectivism." In short, I recommend checking it out.
 
Irfan's latest post about The Atlas Society's Graduate Seminar caught my eye when he shares his observations after attending this seminar.
 
[M]any of the problems I observed at the seminar were, to put the matter bluntly, an offense against the practice of philosophy and of inquiry quite generally. I said that many of the presenters presented their material in a competent, responsible way. But some did not. I think candor compels the assertion that some of the presentations given were shockingly deficient in argument, evidence, and coherence. This would be a relatively minor issue, or at least a remediable problem, if the atmosphere of the seminar had been conducive to an open airing of the relevant problems. But it wasn’t. This latter defect--a defect of openness obvious to just about every participant in the seminar--calls into question The Atlas Society's much-advertised claim to practice an "open" form of Objectivism not practiced elsewhere. With all due respect, I must dissent from this claim, and insist that those who make such claims acquire more inductive evidence about the rest of the Objectivist movement before they make them. Movement Objectivists should also (let me suggest) stop deriding academic philosophy and start learning something from it. The fact is, there is more openness at the average academic conference--I've run five in the last five years--than there was at the TAS Graduate Seminar.
 
I agree with Irfan’s comments about learning from academic philosophy. While I have never attended an academic conference (primarily because I’m not an academic philosopher) I have read books written by philosophers. Their usual style of building their case is to first present the positions of other philosophers, critique them fairly (or as fairly as possible) then build the reasons why we should accept their counter proposal. The acknowledgement sections of these books (and papers) often cite many people who reviewed the manuscripts and offered criticisms or suggestions where the argument could be improved.
 
I know some Objectivists yearn for the day when the academic world will take Rand and Objectivism more seriously. Part of the “dues” that need to be paid for this acceptance is their willingness to let peers critique their work. If what Irfan says is true (and I have no reason to doubt him) The Atlas Society still has a ways to go.

Monday, February 18, 2013

Born This Way? by Jonathan Haidt

This article is subtitled "Nature, nurture, narratives, and the making of our political personalities." Born This Way?

Book Review: The Righteous Mind - WSJ.com

I've mentioned Jonathan Haidt here a number of times. I believe everyone could benefit by reading his books. When I say everyone I mean liberals, conservatives, libertarians and Objectivists. This review gives a good summary of Haidt's latest book.

Book Review: The Righteous Mind - WSJ.com

Saturday, August 18, 2012

Ayn Rand's Long Journey To The Heart Of American Politics | The New Republic

Jennifer Burns, author of Goddess of Market: Ayn Rand and the American Right, nicely summarizes Rand's influence on libertarians conservatives including Mitt Romney's VP choice, Paul Ryan, in Ayn Rand's Long Journey To The Heart Of American Politics | The New Republic.